| If Ya No Like It…Just Kiss My Sweet Papaya |
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| Written by by Andrew Steinhauer | |
| Tuesday, 02 October 2007 | |
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Long time,
no critiques. This is the first review of the new year, actually the first
review since the Pen Cayetano piece that was published last November. The
reason why I haven’t been penning any reviews of late is solely based on that
old bugaboo: market viability. No, I wasn’t ‘muzzled’ by the bosses; I critique
under one stipulation: remuneration equals review. No pay, no write. Where the
market viability rears its ugly head is that typically when money is tight the
arts feel the pinch first. And let’s face it, even in the best of times in this
neck of the woods the arts are viewed as not much more than negligible
diversions geared to the wealthy.
Anyways, a new arts benefactor has appeared on the scene, so I’m back. This “JUST KISS MY SWEET PAPAYA” piece deals with the concert by La Orquesta de la Papaya that took place Thursday night, April 14th at the Bliss. The review is divided into two sections: a straight music analysis part and a “clashing classes” part. In a kind of nod to William Burroughs’ fracture syntax I have arbitrarily opted to mix the two sections. Clashing Classes: It might not be any longer justifiable but the Bliss has one heavy duty class stigma attached to it. Anyway one cuts it, the Bliss is viewed by many working class and poorer folks as a high falutin’ bastion for effete snobs and the silver spoon set. A place where the rich and well connected go for their periodic dose of culture and to profile their lasted designer garb. Bling, bling for the filthy rich.
There are historical reasons for the Bliss’ ‘bastion of snobs’ image whose roots go all the way back to when it first opened its doors in the fifties. From day one the Bliss was controlled by the colonial oligarchy and the wealthy ‘Royal Creoles’. The proletariat and the so-called grassroots unwashed masses were discouraged from setting foot inside the joint. The Bliss was the venue for all kinds of European derived music, dance, theater, poetry, oratory and art where the enlightened rich and famous could flaunt their cloning of
Music analysis: The Orquesta de la Papaya is composed of
musicians from all seven Central American countries. Three marimba players who
all are members of the
The pisser found in that Eurocentric mindset was that
virtually all the local artists that attempted to create art, music, drama,
prose or poetry using indigenous, local-grown themes, content, imagery or
situations were shunned by the cultural power brokers. Local creative types
that found inspiration in things Belizean were seen as barbarians attacking the
gates of the Bliss’ Eurocentric hoity-toity land. An outsider artist like
Sandra March who in the early ‘70s was painting her unfettered expressionistic
work while living in a cave at La Orquesta de la Papaya concert was an homage to traditional Central American folk music idioms. An homage where those desperate indigenous music styles were mixed, counter pointed and transformed through composer/director Obregon’s jazz inspired, spirited and seemingly spontaneous compositions. In one he would lay out a sprightly marimba bass line, then overlay a cumbia reference drum beat, then incorporate some call-response Gospel-esque vocalizing, counter point them with emotionally charged Punta guitar riffs and top the whole concoction off with smoldering Mejorana referenced keyboards and wailing violin and accordion sections. He simultaneously juxtaposes African, Mayan, Mestizo rhythmic patterns with Christian spiritual melodies to form an indigenous jazz improvisation. A tasty smorgasbord of rhythms, beats and melodies. La Orquesta de la Papaya uses folk music as the starting point to bend, twist, interweave and recreate those traditional idioms into an entirely new, empathetically energized sound. The Papaya sound is both traditional and cutting edge at the same time; familiar and foreign.
Andy Palacio performs at La Papaya As leaving the La Orquesta de la Papaya concert Thursday night a mid-thirty-ish, one time wunderkind kid media mogul was hanging-out outside the Bliss passing oh-so clever sarcastic comments like, “It sounded like a Bar Mitzvah concert.” and “Didn’t it remind you of wedding music?” I interpreted his mini cryptic one-liners to mean that the recital was too ‘ethnic’ for the aging wunderkind; too non-mainstream, especially North American mainstream music. Yes, La Orquesta de la Papaya is light years from the mogul’s beloved ‘Wu Tang Clan’ or ‘G-Unit’ or ‘The Black-eyed Peas’ Hip Hop, chip-on-shoulder tunes. To ears conditioned by the vicious beats and violent messages of Dance Hall and Hip Hop La Orquesta de la Papaya does plow odd ethnic fields. For Papaya’s sound is primarily based on indigenous Central American music idioms, Central American beats and Central American life experiences. The Papaya music content is also diametrically opposed to the nihilism that permeates Hip Hop. Papaya is all about vitality, euphoria and a joy of spirit. In other words the same thing the caustic mogul was making snide comments about: ethnic or ‘native’ music, meaning in this case, non-European, non Gringo music. Papaya gone native. Poor, misdirected wunderkind. What his casual, unthinking put down of the concert is indicative of, is a neo-imperialist attitude that believes “all things from Uncle Sam-land and Union Jack-land are superior to their local counterparts”. His attitude is merely a smarty-pants updating of the colonial attitude that held back Belizean writers, musicians and artists for decades. It smacks of “Hail Britannica” Eurocentric superiority.
Papaya mirrors the various cultural quirks found in each
country. There is much more ethnic diversity in the countries that compose Papaya’s sound is saucy, spicy and spunky. The audio equivalent of a meal composed of tamales (extra chili), ducunu, escabache, boil-up, baleadas, and pupusas topped off with a plate of rice-n-beans. Taste bud heaven, local cuisine. And in this age of fashionable globally induced pessimism, local music, like local cuisine, is much too up-beat and vulnerably sincere to appeal to jaded Hip Hop ears and tongues.
The soulful set of Paranda tunes performed by Paul Nabor and
Andy Palacio were a stand out. Nabor’s plaintive delivery goes to the depths of
longing into the realm of melancholy. His vocals define heartfelt love and
sadness without sliding into the maudlin. He’s the real McKoy; seasoned by a
lifetime of salt air and rough seas while fishing alone in a small dory on the Grandmaster expanded his range and utilized the talents of the entire orchestra in his fiery, superbly animated piece called “Whirl & Twirl”. His call-response duet with Panamanian Jomira Johns was exceptional. He triumphantly jumped out of the “Pressure” rut he’s been trapped in for the last year. A performance with bravado galore. Chuck Berry with a decidedly Belizean spin.
“Kiss my
Black ass.” replied filmmaker Spike Lee when asked how he felt about not
winning the Academy Award for his masterpiece movie “Malcolm X”. To paraphrase
Lee, for that cynic who put down the La Orquesta de la Papaya“If ya no like it, just kiss my sweet papaya.”
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